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A quick glance at the Old Testament prophets tells us that although each played a critical role in speaking truth to God’s people—often prior to or during times of tragedy and crisis—prophets had hard lives. Most were the target of persecution and attack. They were sometimes beaten, imprisoned, and mocked.
However, each also possessed a quality which we can demonstrate during times of personal or global crisis—open communication. Habbukuk, the 7th-century prophet who prophesied an imminent Chaldean invasion to the people of Judah, is a fascinating example of what it looks like to communicate openly with God during times of uncertainty and fear.
Meaning “embracer,” his very name foretells what we will see as we read through the three chapters of Habbakuk. It’s a back-and-forth conversation which goes something like this: Habbakuk cries out to God for help and God responds with reminders of what he is doing.
In one moving verse, Habbakuk exclaims, “I will take my watchpost and station myself on the tower, and look out to see what he will say to me” (2:1). Can you just imagine? It’s the picture of stubbornness—of complete trust that God will answer and that Habbakuk will wait as long as necessary to receive that answer. Only a few verses later, the Lord does respond; but in his response, he tells Habbukuk that his answer will not come now: “If it seems slow, wait for it; it will surely come; it will not delay” (2:3).
Perhaps this conjures up images of Jacob wrestling with God in Genesis 32 and his cry that “I won’t let you go unless you bless me” (v. 26). In times of difficulty, we keep pressing forward with God. We believe and trust that the more we press into him, the more he will offer back to us.
Crisis reveals a communication channel that is two-way. We cry out to God, and he responds. We wait upon God, and he answers. It’s time to sit on our watchposts and see what God is trying to say to us.
Cry out to God. And then wait. Believe he will answer. And be in awe of his response.
How can we speak the truth to those around us that communication with God can be a two-way street?